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81 GJÓTA
(gýt; gaut, gutum; gotinn), v.1) g. hrognum, to spawn;2) g. augum, sjonum, to cast a look.* * *pret, gaut, pl. gutu; pres. gýtr; pret. subj. gyti; part. gotinn;, [Ulf. gjutan; A. S. geôtan; O. H. G. giuzan; Germ. giessen; Dan. gyde; Swed. giuta = to cast (of metal), but this sense is not found in the Icel.]:—to drop, throw, cast one’s young, with dat.; Icel. say kefla or kelfa (kálfr), of a cow, whale, deer; kasta, of a mare; kæpa, of a seal (kópr, a young seal;) hrygna, of a fish; gjóta, of a cat, dog, fox, mouse, and of a fish, to spawn; whence gota, spawn; got-rauf, q. v.; þá gjóta þeir hrognum sínum, Sks. 46; nýgotinn hvolpr, a new-dropped cub (dog, kitten).2. in the phrase, gjóta augum, to twinkle, Fas. iii. 497; gjóta hornauga, to look askant.—That gjóta was originally used in a nobler sense maybe inferred from the fact that the names of two Teutonic people, the Gautar ( Gauts) and Gotar (Goths, = the born, Lat. nati) are in all likelihood derived from the same root. -
82 GLER
* * *n.1) glass;háll sem gler, slippery as glass;bresta í gleri, to break into shivers;2) looking-glass.* * *n. [A. S. glæs; Engl. glass; Germ. glass; early Dan. glar; the mod. Dan. and Swed. glas seem to be borrowed from Germ.; Icel. distinguish between gler ( glass) and glas ( a small glass bottle); but s seems to be the original consonant, and the word is akin to Glasir, glys, glæsa, q. v.]:—the word originally meant amber, ‘succinum’ quod ipsi (viz. the Germans) glaesum vocant, Tacit. Germ. ch. 45; glass beads for ornament are of early use; quantities are found in the great deposits (in cairns and fens) of the earliest Iron Age, but only in a single instance in a deposit of the Brass Age (which ends about the beginning of our era), vide Ann. for Nord. Oldk. 1868, p. 118; and such is the sense of the word in the three places that it occurs in old heathen poems: magical Runes were written on glass, Sdm. 17: metaph., nú er grjót þat at gleri orðit, now those stones are turned into gler, of an altar ‘glassed’ with sacrificial blood, Hdl, 5; cp. also the curious reading, bresta í gleri, to be shivered, to break into shivers, Hým. 29,—the reading of Kb., ‘í tvau,’ is a gloss on the obsolete phrase:— glæs also occurs twice or thrice in A. S. poetry, but not in the oldest, as Beowulf, vide Grein. For window-panes glass is of much later date, and came into use with the building of cathedrals: a Danish cathedral with glass panes is mentioned in Knytl. S. ch. 58 (year 1085); in Icel. the first panes brought into the country were probably those presented by bishop Paul to the cathedral at Skalholt in the year 1195; the ancient halls and dwellings had no windows in the walls, but were lighted by louvres and by round openings (gluggr) in the roof, covered with the caul (of a new-born calf, called skjall or líkna-belgr) stretched on a frame or a hoop and called skjár: these are still used in Icel. farms; and Icel. distinguish between the round small caul windows (skjár or skjá-gluggar) and glass windows (gler-gluggar):—háll sem gler, slippery as glass, of ice, Nj. 144: in eccl. and later writings, Hom. 127, Sks. 424, Vm. 21, Fas. iii. 393: in the saying, sjaldan brýtr gæfu-maðr gler.COMPDS: gleraugu, glergluggr, glerhallr, glerhálka, glerhiminn, glerkaleikr, glerker, glerlampr, glerpottr, glersteinar, glertölur, Glerá. -
83 gnægr
adj., mod. nægr, = gnógr; þú hefir þat gnægara, er meira þarf við, Lv. 43; því at lands-folkit var gnægt til, i. e. populous, Hkr. i. 45; hann á nægri börn en kýr, he is better stocked with bairns than kine, Bs. ii. 141; skaupi gnegr, full of contempt, scoffing, Ad. 2. -
84 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
85 GRÝLA
f.1) giantess;2) bug-bear (ekki hirði ek um grýlur yðrar).* * *u, f. an ogre, answering to the Gr. μορμώ, Lat. lamia, used to frighten children with, represented as an old hag with a bag kidnapping and devouring naughty children—over the good she has no power: the songs Grýlu-kvæði, n. (vide Snót 286–298, 2nd Ed.), are great favourites in popular lore: in olden times grýla was sometimes described as a fox with many tails; the fox is in Edda (Gl.) called grýla; a giantess also in Edda (Gl.) is so called; cp. the rhymes in Sturl. ii. 59,—hér fer Grýla í garð ofan | ok hefir á sér hala fimtán; and the mod.,—Grýla reið fyrir ofan garð, hafði hala fimtán | en í hverjum hala hundrað belgi, en í hverjum belgi börn tuttugu, etc.II. a bugbear; ekki hirði ek um grýlur yðrar, Þórð. 26 new Ed.; þótti þeir hafa gört sér grýlur um sumarit, Sturl. iii. 244; hví mun ek eigi fara hina skemri leiðina ok hræðask ekki grýlur Bruna, Fas. ii. 118; kölluðu menn því enn fyrra hlut (of a book) grýlu, at margir töluðu at þá efnaðisk nokkurr ótti eðr hræðsla, … en mundi skjótt niðr falla ok at alls engu verða, Fb. ii. 534. For the mod. popular tales of Grýla see esp. Ísl. Þjóðs. i. 218–221. -
86 HEITA
I)(heit; hét, hétum; heitinn), v.Grímni mik hétu, they called me G.;heitinn eptir e-m, called (named) after one;2) to call on one;heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);heita á e-n, to exhort one (in battle);to invoke (heita á hinn heilaga Ólaf);heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;Óðinn ek, nú heiti, now I am called Odin;Ólafr heiti ek, my name is O.;Úlfr hét maðr, there was a man, whose name was U.;bœr heitir á Bakka (at búrfelli), there is a farm called B.;heita (to be reckoned) frjáls maðr, hvers manns níðingr;4) with dat. to promise (heita e-m e-u);mantu, hverju þú hézt mér, do you remember what you promised me?heita e-m hörðu, to threaten one;Bárði var heitit meyjunni, the maid was promised to B.;5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);(heitta, heittr), v.1) to heat (heita spjót í eldi);2) to brew (heita mungát, heita öl).f. brewing (cf. ölheita).* * *pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204. -
87 heldri
a. compar. better.* * *adj. compar. the better; and helztr, superl. the best, foremost; í heldra lagi, in high degree, Fms. ix. 262, Alex. 92; í heldrum lögum, id., Fas. iii. 551; þykkir mönnum sá helztr kostr, the best choice, Hkr. ii. 76; finnsk mér þat ráð helzt til …, the best step to be taken methinks is …, Fb. i. 83; beztrar vináttu ok helztrar, of the best friendship and truest, Bs. i. 708; er einn hefir verit helztr lendra manna í Noregi, Eb. 334: in mod. usage, heldra fólk, heldri menn, better sort of people, gentle folk, opp. to almúgi; heldri manna börn, and the like: helztu menn, the best men. -
88 HENDA
* * *(henda, hendr), v.1) to catch with the hand(hann kastaði heininni í lopt upp, en allir vildu henda)
;henda e-t augum, to catch with the eyes
;henda til smátt ok stórt, to pick up small and great alike, look closely after
;2) to touch, concern one(tíðendi þau, er bæði okkr henda)
;3) to befall, happen to one;þá hafði hent glœpska mikil, they had committed a great folly
;hann kvað þat dugandi menn henda (it happened to brave men) at falla í bardögum
.* * *d, mod. henti, [Old Engl. hente, to seize; cp. hönd], to catch with the hand:1. to catch; hann kastaði heininni í lopt upp, en allir vildu henda, Edda 48; hann lék at þremr handsöxum senn, ok hendi æ meðal-kaflann, Fms. ii, 169; Grímr hafði þá hent böllinn, Eg. 189; en hón hendi allar með hváptunum, Fb. i. 530.2. to pick up or out, of sheep, deer, etc.; hann var verra at henda en aðra sauði, Ísl. ii. 330; menn fóru ok vildu henda skjarra sauði, Bs. i. 330, Fms. vii. 218; h. svín, Fs. 26; h. hrein í fjalli, Hm. 89: in pursuing one, en er Egill hafði hent þá sem hann vildi, Eg. 300; þeir hendu þræiana enn fleiri, 596; hendu þá hvárir menn fyrir öðrum, Fms. viii. 168; hann lét eigi henda börn á spjóta-oddum sem þá var víkingum títt, Landn. 308; hann hendi þá sker frá skeri þau er á leiðinni vóru (of one swimming), Fbr. 183; þessir stafir göra allt mál ok hendir málit ýmsa, Skálda 172; fara eptir sem vér skerum akrinn, ok henda (to pick up, glean) ef nokkut stendr eptir, eðr fýkr frá oss, Stj. 422; henda mula, to pick up crumbs, Mkv.: with prep., h. saman, to pick up and put together; h. saman orð, to compound words, Anecd. 1, Sks. 637.II. metaph.,1. phrases, henda e-t augum, to catch with the eyes, Fms. v. 140; h. reiður á e-u, to take notice of, Nj. 133; h. mörk af e-u, to draw an inference from a thing, Sks. 498; h. mið á eu, to observe; spakir menn henda á mörgu mið, the wise catch many things true, a saying, Fs. 140; henda griplur til e-s, to fumble after a thing, Eluc. 22; henda til smátt ok stórt, to pick up small and great alike, look closely after, Glúm. 390; henda smátt, to pick up every grain, to keep one’s ears and eyes open; hér er maðr á glugganum, hann er vanr að h. smátt, og hylja sig í skugganum, a ditty; h. gaman at e-u, to take interest in a thing; hann var gleðimaðr mikill ok hendi at mörgu gaman, 385; hann hendi skemtan at sögum ok kvæðum, ok at öllum strengleikum, ok hljóðfærum, Bs. i. 109; h. atvinnu af e-u, to live away from a thing, Fs. 143; h. sakir á e-m, to pick up charges against one (cp. Engl. to pick a quarrel), Lv. 40.2. to touch, concern one; þú sagðir tíðindi þau er mik taka henda, í aftöku frænda míns, Fms. vi. 370; en mik taka henda (not enda) þung mein, Edda 94 (in a verse); skal ek sjá um fémál hans ok þat annat er hann (acc.) tekr at henda, and whatsoever concerns him, Nj. 5; tíðindi þau er bæði okkr henda, Fs. 10.3. e-n hendir e-t, to be caught in, be overtaken by a sin, by ill luck, or the like; mik hefir hent mart til afgerða við Guð, I have happened to commit many sins against God, Fms. vii. 108; þá hafði hent glæpska mikil, they had committed great folly, Ó. H. 232, Fb. ii. 233; ef hana hefir fyrr slíkr glæpr hent, N. G. L. i. 233; mun engi sá hafa verit er jafnmikit happ hefir hent sem hann (acc.), Fms. vi. 328; hvat íllt sem mik hendir, Fs. 93; hann kvað þat dugandi menn henda ( it happened to brave men) at falla í bardögum, 39; sú skömm skal oss aldregi henda, Fms. xi. 270; má, at hana hendi eigi slík úgipta annat sinn, Nj. 23: sometimes, but less correctly, used impers., the thing in acc., hverja skyldu þá henti at ( how they were committed to) taka við konungi, Fms. viii. 238, v. l., cp. þá skömm (= sjá), Eg. 237; glæp mikinn, Fms. v. 113 (but nom. Ó. H. v. l.), iv. 367 (but nom. Fb. l. c.), cp. also Stj. 454 (v. l.), 471.III. recipr. to bandy; hendusk heiptyrði, Am. 86.B. To fling, throw, with dat.; it seems not to occur in old writers, (for in Anal. 193 the original vellum Fb. iii. 405 reads hann ‘skýtr’); but freq. in mod. usage, hann sveiflaði honum (the stone) í kring og henti, Od. ix. 538; thus tvíhenda, to hurl with both hands: reflex., hendask, to throw oneself forward, rush forward, to dart; hendast ór háa lopti. -
89 hers-borinn
part. born of a hersir, Hdl. -
90 himin-borinn
part. heaven-born. -
91 HINN
* * *I)(hin, hitt), dem. pron.1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).* * *1.HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]A. The:I. preceding the noun:1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.II. placed between a pronoun and an adjective in the definite form:1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.III. placed between two nouns in apposition:1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.C. SPECIAL CHANGES, in mod. usage:I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’2.HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,1. by the neut. hitt, Dan. hint;2. by the initial aspirate, which is never dropped;3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]A. This pronoun is used,I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18. -
92 HORN
* * *n.1) horn (of cattle); vera harðr í h. at taka, to be hard to take by the horns, hard to deal with;2) drinking-horn;3) horn, trumpet (blása í h.);4) corner, angle; skýtr í tvau h. um e-t, there is a great difference between; skýtr í tvau h. með okkr, we are at variance;5) nook, corner (in a house).* * *n. [A. S., Engl., O. H. G., Germ., Dan., and Swed. horn; Lat. cornu; Gr. κέρας]:— a horn (of cattle), antler (of deer), Gm. 26, Hkv. 2. 36, Sól. 55, Barl. 135, Ld. 120, Fas. ii. 506, Grág. ii. 122, N. G. L. i. 41, passim: metaph. phrases, vera harðr í horn at taka, to be hard to take by the horns, hard to deal with, Fær. 159, Fms. viii. 435, xi. 221, Hkr. ii. 91, Fb. i. 411; hlaupa um horn e-m, to leap round or by one’s horns, i. e. to evade, metaph. from a bull-fight, Sturl. iii. 256, Boll. 346; setja (hafa) horn í síðu e-m, to put one’s horn into a person’s side, i. e. to treat him spitefully, Gd. 49, passim: the phrase, gefa þræli frelsi frá horni ok knappi, to release a thrall from horn and clasp, i. e. to set him free, N. G. L. i. 228, prob. from the thrall’s neck-collar being of horn: horna-brækla, u. f. = brák, q. v., Finnb. ch. 29; horna-fláttr, m. flaying a hide with the horns, Fb. iii. 400; horna-tog, n. tow round the horns, Fb. i. 320.II. the back-fin of a whale, Sks. 128; skera hval frá horni ok aptr í síðu, N. G. L. i. 252, Gþl. 463.III. a drinking horn, Fs. 152, Eg. 206, Edda 32; drekka horn, Hkr. i. 35; horna skvol, a bout, Eb. 28, and passim in the Sagas, see Worsaae, Nos. 319, 320.IV. a horn, trumpet; horna blástr, horna þytr, the blowing, sound of a born, Stj. 621.B. A corner, nook, angle; lands-horn, the outskirts of a county, Grág. ii. 223; fara lands-horna á milli, to run from one corner of the land to the other:— a nook in a house or building, Lv. 61, Fms. vii. 230, Anal. 186: mathem. an angle, 415. 18, Rb. 470; rétt horn, a right angle.2. phrases, skjóta í tvau horn, ‘to shoot between two horns,’ of a wide difference; skauzk mjök í tvau horn um búnað þeirra, Eb. 32, Band. 11 new Ed., Fms. vi. 202, Mag. 39; eiga í mörg horn að líta, to have many nooks to look at, have many things to heed.β. when parents get old and infirm, and yield up their fortune and estate to one of their children, they are in popular Icel. phrase said ‘to go into the corner,’ to take their seat in the chimney-corner, fara upp í hornið hjá syni sínum, (dóttur sinni); many sayings refer to this, eigi munu vér eiga úvænna en horn-ván, if the worst happens, we shall have a ‘corner-chance,’ Sturl. iii. 279, cp. Eg. ch. 83 (begin.), and the Sagas passim; Grimm R. A. 489 mentions the same in the Germ. law, and it is touchingly introduced in the Märchen, No. 78; horna-kerling (q. v.) refers prob. to the same.II. freq. in local names, Horn, Cape Horn; Horn-strandir, Horna-fjörðr (whence Hornfirðingar), see Landn. -
93 HRÚTR
(-s, -ar), m. ram.* * *m. a ram, Grág. i. 427, 502, 503, Grett. 148, Rd. 260, Fs. 25. Stj. 580, Pr. 478, Fms. xi. 149: the zodiacal sign, Rb. 1812. 17: spec. phrases, svá sem börn göra hrúta með fingrum sér, as children make rams with their fingers, i. e. by twisting their fingers into the shape of rams’ horns, Fms. v. 348, a child’s game still well known in Icel.; skera hrúta, to snore aloud (cp. hrjóta B), Stef. Ól.; so, ic hrúti = sterto in king Alfred’s Gr.II. as a pr. name Hrútr; in local names, Hrúts-staðir, Hrúta-fjörðr, Hrút-ey, Landn.COMPDS: hrútaber, hrútaberjalyng, Hrútfirðingr, hrútlamb, hrútmál, hrútsfall, hrútsgæra, hrútshorn, hrútahöfn, hrútshöfuð, hrútsmark, hrútsreyfi, hrútssvið. -
94 HVAR
* * *adv.1) where, in or at what place (h. vartu í nótt, eða h. er þitt heimili?); h. skulu vit á leita? where shall we search?;2) where, to what place, whither (sé ek nú, h. sök horfir);3) anywhere; hér framarr en h. annars staðar, here more than anywhere else;4) in each place (urðu þrjú þing í hverjum fjórðungi ok skyldu þingnautar eiga hvar saksóknir saman); hér ok h., here and there, now here now there; víðast h., in most places, in most instances; h. sem, wherever (h. sem hann fór);5) ever so, very; h. fjarri, ever so far, very far Off (ek ligg einn í húsi ok kerling mín, en h. fjarri öðrum mönnum); víðara h., ever so much farther (um allt Hálogaland ok þó víðara h.); h. meiri, ever more, much more (ek skal þó h. meiri stund á leggja).* * *adv. interrog. and indef., [Ulf. hwar = που; A. S. hwær; Old Scot. qubar; Engl. where; Germ. wo; Dan. hvor]:I. interrog. where? direct and indirect; in endless instances indirect after the verbs vita, sjá, heyra spyrja…, hvar, to know, see, hear, ask…, Vsp. 5, 22, Hm. i, Ýt., Höfuðl. 3; kveða á, hvar koma skal, Grág. i. 46; hvar við skyldi auka, Ib. 5; þeir fundu hvar upp var rekin kista Kveldúlfs, Eg. 129 and prose passim.β. followed by a subj., hvar viti? hvar hafi? hvar muni? Lex. Poët.γ. with a prep.; hvar skulum vit á leita, where shall we go and seek? Nj. 3; greina hvar þetta heyrir til, whereto, Fms. ii. 260.2. with the notion of whither; eigi vitum ver hvar hann for, N. G. L. i. 218; hvar hann skyldi stefna, Fas. iii. 543; sé ek nú hvar sök horfir, Hrafn. 11.3. with particles; hvar fyrir? wherefore? why? Fms. iv. 47; þeir spyrja, hvar til þessi svör skulu koma, i. 3, passim; hvar kvómu feðr okkrir þess (staðar understood) at…, hvar nema alls hvergi, Ísl. ii. 236; hvar landa ertu þess faeddr, where in the world art thou born? Lat. ubi terrarum? Fas. ii. 534.II. indef. anywhere; allir hlutir verða bjartari á glerinu í sólskini en hvar annarstaðar, Hom. 128; hér eru vötn verri en hvar annarstadar, Stj. 609; hér framar enn hvar annarstaðar, Fb. i. 236.2. in each place; urðu þrjú þing í hverjum fjórðungi ok skyldu þingu-nautar eiga hvar ( in each) saksóknir saman, Íb. 9; Duná ( Danube) kemr í sjau stöðum mikil hvar (IB seven arms, each of which is great) saman í sjó, Rb.; turturar eru fair hvar saman, Hom. 65.3. hvar sem, hvar es, and in old MSS. and poems contracted hvars, wheresoever; hvar sem hann for, hvar sem þeir kvámu, Fms. i. 62, vii. 21: with a local genitive, hvar lands er kom, wherever he came, Ód. 8; hvar þess er ( wheresoever that) maðr hefir þann eið unninn, Grág. i. 56; hvar landa sem þú ert, Fs. 23; hvar þess er aðrir taka fyrst arf, 191; hvar helzt, id., Hom. 155.4. hér ok hvar, here and there, now here now there, Nj. 142, Fms. i. 136, vii. 294, 301, 324, viii. 61, ix. 362, Sks. 566; víða hvar, far and wide, in many places; víðast hvar, in most places, in most instances, Skald. H. 3. 42, freq. in mod. usage.5. ever so, very; hvar fjarri, ever so far, very far off; en þegar er Arnljótr laust við geislinum þá var hann hvarr fjarri þeim, Ó. H. 153; honum kastaði mjök upp or húsunum svá hátt at hvar fjarri kom niðr, Sturl. i. 161 C, Orkn. 114; hann laust hann svá mikit högg at hann kom hvar fjarri niðr, El. 100; hugr þinn er mér h. fjarri, Stj. 417, Hom. (St.) 43: with a compar., um allt Hálogaland ok þó víðara hvar, in all H. and ever so much farther, Fas. ii. 504; hvar meiri, evermore; ek skal þó hvar meiri stund ( with ever more zeal) á leggja hennar mál en ek ætlaða, Fms. x. 106.III. relat. only in later writers, Dipl. v. 3, Mar. passim; hvar til (whereunto, to which) Bjarni bauð ekki fremr en áðr, Dipl. iii. 11.B. In COMPDS, intens. = ever, mostly in poetry: hvar-brigðr, adj. ever shifty, fickle, Fms. x. (in a verse). hvar-dyggr, adj. ever true, faithful, Lex. Poët. hvar-gegn, adj. ‘ever-gain,’ straightforward, upright, Fms. xi. 314 (in a verse). hvar-góðr, adj. ever good, Lb. 13. hvar-grimmr, adj. savage, Lex. Poët. hvar-kunnr, adj. ‘ever-known,’ famous, Hallfred. hvar-kvæntr, part. polygamous, having ‘a wife in every port;’ a rendering of ‘gentern procacissimam,’ of the Vulgate, Deut. xxviii. 50, Stj. 345. hvar-leiðr, adj. ‘ever-loathed,’ detested, Hkv. i. hvar-lofaðr, adj. ever praised, Geisli 16. hvar-mikill, adj. ever great, Clem. 47. -
95 HYGGJA
I)(hygg, hugða, hugðr and hugaðr), v.1) to think, believe;hugðu þó mjök sér hvárir-tveggju, they were of different opinions;2) to guess;fár hyggr þegjanda þörf, few can guess the needs of him that is silent;3) to intend, purpose (sóknargögn þau, er hann hugði fram at fœra);mæla fagrt, ok flátt hyggja, to speak fair and mean false;mæla hugat (af hugðu), to speak sincerely;4) hyggja e-m e-t, to intend a thing for one, to have in store for one (þóttist þann vita, at honum mundi slíkr kostr hugaðr);hyggja e-m vel, to be well disposed towards a person;hyggja e-u illa, to be ill pleased with;ok munu þau vel hyggja ( they will be glad), er þau hafa akrinn;5) with preps.:hyggja af e-u, to leave off thinking about, forget or drop (hyggja af harmi, heimsku);hyggja af um leitina, to give up the search;hyggja at e-u, to attend to, mind, look at;konungr hugði vandliga at manninum, the king looked closely at the man;hyggja á e-t, to think of (hyggja á flótta);ef hann á grið hygði, if he thought of any breach of faith;hyggja fyrir e-u, to look to, take heed to (hygg nú svá fyrir hag þínum);hyggja til e-s, to look forward to with pleasure, etc. (hversu hyggr þú til at deyja? gott hygg ek til bana míns);hyggja um e-t, to think about a thing;hyggja um með e-m, to deliberate with one about a thing;6) refl., hyggjast, to think;hyggst þú betr gøra munu? thinkst thou thou canst do it better? hyggjast fyrir, to hesitate;hyggst vætr hvatr fyrir, a valiant man flinches for nought.f. thought, mind, opinion.* * *pres. hygg, pl. hyggjum; pret. hugði; part. hugt or hugat; pres. reflex. hyggjumk, Stor. 13; pret. hugðumk, Em. 1; pres. 1st pers. hykk = hygg ek, Lex. Poët. passim; and with neg. hykk-at, id.; [Goth. hugjan]:—to think, mean, believe; hugðu þó mjök sér hvárir-tveggju, were of different opinions, Fms. vii. 176; ek hygg at á ekki kaupskip hafi komit jafnmikit fé, Eg. 72; ferr þetta mjök annan veg en ek hugða, 127; minni þurðr en hann kvaðsk hugat hafa, Bs. i. 778; hugði ( suspected) því hestvörðrinn úfrið, Fms. ix. 351: to guess, far hyggr þegjanda þörf, a saying, none can make out the wants of the silent, Sól. 28; þær of hugði, made out, Sdm. 13: to observe, muse, sat ek ok hugðak, Hm. 11.2. to intend, purpose; sóknar-gagna þeirra sem hann hugði fram at færa, Nj. 110; at hann hafi fram færða sókn sem hann hyggr, Grág. i. 60; mæla fagrt en h. flátt, Fms. ii. 91, Hm. 44, 90.3. to imagine, apprehend; fleiri en þat of hyggi hverr ósviðra apa, Gm. 34; er eigi má eyra heyra né hjarta manns hyggja, Blas. 44; máka ek hyggja hvé …, Korm., Am. 12; þat hugðum vér, at vér hefðim þá höndum himin tekit, Fms. i. 33; hyggja e-m vel, to be well-disposed towards a person, Sturl. iii. 150; h. e-m gott, Am. 33; h. vel ráði e-s, to he pleased with, Eb. 206 (in a verse); h. vel, to be of good comfort, Gísl. 71 (in a verse); ok munu þau vel hyggja ( they will be glad) er þau hafa akrinn, Glúm. 343; h. e-u ílla, to be ill-disposed, dislike, Fas. ii. 486, Skv. i. 24, 40: with infin., er hann hygði úhætt fjörvi sínu vera munu, Grág. ii. 32.II. with prepp.; hyggja af e-u, to ‘think off’ a thing i. e. leave off thinking of it, drop or forget it; h. af heimsku, Hkr. 1. 103; h. af harmi, Fms. vi. 389; hann hugði seint af andláti hans, vii. 17; af hyggja um e-t, to give up, vi. 381: hyggja at, to ‘think to,’ attend to, mind, behold, Rm. 25, Am. 3, Hým. 3, Hm. 23, Stor. 13, Höfuðl. 3; hugði hann at vandliga hvat þar var á markat, Fms. i. 134; konungr hugði vandlega at manninum, Nj. 6; var þá vandliga at hugt siðum allra þeirra, Sks. 245 B, 278 B; Flosi gékk í lögréttu at hyggja at fénu, Nj. 190; hón hugði at spámanna bókum, Mar.; hón hugði at sér vel um messuna sem hón var vön, Bs. i. 435; h. at eigi spilltisk, Fms. ix. 308; hugðu þeir at eldinum, Bs. i. 669:—hyggja á e-t, to ‘think on’ (as in North. E.), attend to a thing; hyggja á flótta, to think of flight, Fms. ii. 306, Am. 101, Ed. 88 (in a verse):—hyggja fyrir e-u, to take thought for; eiga bú ok bórn fyrir at h., Fms. v. 24; h. fyrir orði ok eiði = Lat. mentis compos, Grág. i. 461:—hyggja um e-t, to think about a thing; h. um með e-m, to deliberate with one about a thing, Fms. vii. 139; h. um sik, to think about oneself, Fm. 35: e-m er um hugat um e-t, to have a thing at heart, be concerned about it, Glúm. 332.III. reflex., hyggjask, to bethink oneself, suppose, deem; ek hugðumk rísa, me thought I rose, Fm. 1; einn rammari hugðomk öllum vera, Fm. 16, Ísl. ii. 249 (in a verse); hann hugðisk við Esau mæla, 655 vii. 2; ef maðr er kvaddr þess vættis er hann hyggsk eigi í vera, Grág. i. 44; hann hygðisk eiga, 415; hyggstú betr göra munu, dost thou think that thou canst do it better? Nj. 19; hugðusk menn þaðan mundu föng fá, Fms. i. 86: to intend, þú hugðisk ræna mundu Þorstein landeign sinni, Eg. 737; hann hugðisk til áreiðar, Fms. x. 413; hyggjask fyrir, to think on before, premeditate, Ls. 15:—impers., hugðisk honum svá, it appeared to him so, Landn. 57.IV. part. hugðr, as adj.; nauðleytar-manna, eðr annarra hugðra manna, or other beloved person, 625. 192; af hugðu, intimately, Bjarn. 58; hann ræddi ekki af hugðu, 40; ræða hugat mál, to speak what one has at heart, Korm. (in a verse); mæla hugat, to speak sincerely, Skv. 1. 10, Höfuðl. 13; hugðan hróðr, a song of praise, encomium, Jd. 1. -
96 HÖFUÐ
(dat. höfði, gen. pl. höfða), n.1) head (höggva höfuð af e-m);láta e-n höfði skemmra, to behead one;strjúka aldrei um frjálst höfuð, to be never free, never at ease;skera e-m höfuð, to make a wry face at one;heita í höfuð e-m, to be called after a person;hætta höfði, to risk one’s life;leggja við höfuð sitt, to stake one’s head;fœra e-m höfuð sitt, to surrender oneself to an enemy;drepa niðr höfði, to droop the head;þoku hóf af höfði, the fog lifted;stíga yfir höfuð e-m, to overcome one;hlaða helium að höfði e-m, to leave one dead on the spot;ganga milli bols ok höfuðs e-s or á e-m, to hew of one’s head, to kill outright;senda e-n til höfuðs e-m, to send one to take another’s head;leggja fé til höfuðs e-m, to set a price on one’s head;leggjast e-t undir höfuð, to put aside, neglect (Þ. lagðist eigi þessa ferð undir höfuð);vera höfði hærri, to be taller by a head;2) head, chief (höfuð lendra manna);Þrándheimr hefir lengi verið kallaðr höfuð Noregs, the chief district of Norway;3) ornamental prow of a ship (skip með gyltum höfðum);ornamental head on a bridle (slitnaði sundr beizlit, ok týndist höfuð, er á var).* * *n., dat. höfði; gen. pl. höfða, dat. höfðum; in Norse MSS. often spelt hafuð, Anecd. 4 (without umlaut); the root-vowel seems in very early times (8th century) to have been a diphthong; thus Bragi uses the rhymes, laufi—haufði, and rauf—haufuð, Edda; the old ditty with a half rhyme, höfðu vér í haufði, Hkr. i. 104, wou’d be faulty unless we accept a diphthong in the latter word: in good old MSS. (e. g. Sæm. Cod. Reg.) the word is always spelt with ꜹ or au, never o, and probably never had a diphthongal sound; the Norse spelling havuð however points to a short vowel; and later Icel. MSS. spell o or , e. g. Hb. in Vsp. l. c. It is probable that the short vowel originated in the contracted form, as haufði sounds hard; [cp. Goth. haubiþ; A. S. heâfod; Engl. head; Hel. hôbid; O. H. G. houpit; mid. H. G. houbet; mod. G. haupt; Dan. hôved; Swed. hufvud; Ormul. hæfedd (the single f marks a preceding long vowel); thus all old Teut. languages except the Icel. agree in the length of the vowel, whereas Lat. căput, Gr. κεφαλή have a short root vowel.]A. A head, Vsp. 38, Sdm. 14, Vþm. 19, Þkv. 16, 19, Skm. 23, Nj. 19, 275, Grág. ii. 11, Fms. x. 381, Eg. 181, Edda 59, passim; mátti svá at kveða, at náliga væri tvau höfuð á hverju kvikendi, Hrafn. 22 (of a great increase in stock); Grímr rakaði bratt fé saman, vóru tvau höfuð á hvívetna því er hann átti, Ísl. ii. 14.II. phrases and sayings, láta höfði skemra, to make one a head shorter, behead, Hým. 15, Fm. 34; strjúka aldrei frjálst höfuð, to stroke never a free head, be never free, never at ease; (sagði) at þeir mundi aldrei um frjálst höfuð strjúka, er vinir hans væri, meðan Þórðr væri höfðingi í Ísafirði, Sturl. ii. 124; eg má aldrei um frjálst höfuð strjúka, I never have any time to spare; sitja aldrei á sárs höfði, to be always quarrelling; skera e-m höfuð, to make a wry face at one, Grett. 17; heita í höfuðit e-m, to be called after a person; hón jós sveininn vatni ok kvað hann skyldu heita í höfuð föður sínum, ok var hann kallaðr Gestr, Bárð. 24 new Ed.: the mod. usage distinguishes between heita í höfuð á e-m, when a person is alive when the child was born, and heita eptir e-m, when that person is dead; halda höfði, to hold one’s head up, Flóv. 43, Og.; bera hátt höfuð, to bear one’s head high, Sturl. iii. 147, Sighvat; hefja höfuðs, to lift one’s head, Thom. 535; drepa niðr höfði, to droop one’s head, Bs. i. 625; þoku hóf af höfði, the fog lifted, Ld. 74; búa hvárr í annars höfði, to be at loggerheads, Sks. 346; fara huldu höfði, to go with a hidden head, in disguise, to hide oneself, Fms. vi. 12; færa e-m höfuð sitt, to surrender oneself to an enemy, Eg. ch. 62, 63, Fms. x. 261; stíga yfir höfuð e-m, to pass over one’s head, overcome one, 304; er á engri stundu örvænt nær elli stígr yfir h. mér, Eb. 332; hlaða hellum at höfði e-m, to leave one dead on the spot, Dropl. 18; ganga milli bols ok höfuðs, ‘to gang between bole and head,’ i. e. to kill outright, Eb. 240; hætta höfði, to risk one’s head, Hm. 106; leggjask e-t undir höfuð, to lay under one’s pillow, to put aside; leggjask ferð undir höfuð, Fær. 132, Orkn. 46; þú munt verða fátt undir höfuð at leggjask ef ek skal við þér taka, Sturl. i. 27; vera höfði hærri, to be a head taller, Fms. x. 381; setja höfuð á höfuð ofan, to set head upon head, Bs. i. 73, (viz. to consecrate a second bishop to a see, which was against the eccl. law); cp. kjósa annan konung í höfuð Davíð, Sks. 801.III. in a personal sense, in poets, a person, = Lat. caput, Gr. κάρα, κεφαλή; fárgjarnt höfuð, thou fearful woman! Fas. ii. 556; hraustara höfuð, a bolder man, 315; berjask við eitt höfuð, 49; heiptrækt höfuð, Ýt. 25; andprútt höfuð, high-minded man! Sighvat; tírar h., glorious man; leyfðar h., id., Geisli 56; vina höfuð = cara capita, Bm. 2; frænda höfuð, kinsmen, Skáld H. 3. 40; hvarfúst h., thou fickle woman! Hel. 2.2. a number, tale, head, of animals; fádygt höfuð, of a fox, Merl. 1. 39: head, of cattle, þeir eiga at gjalda þingfarar-kaup, er skulda-hjóna hvert hefir höfuð, kú skuldalausa eða kúgildi, Grág. (Kb.) i. 159, referring to the old way of taxation, which is still the law in Icel., that a freeholder has to pay tax (skattr) only if he has more head of cattle (kúgildi, q. v.), than persons to support.IV. a head, chief; höfuð lendra manna, Fms. vii. 273; h. ok höfðingi, Stj. 457; Þrándheimr er h. Noregs, Fms. vi. 38; höfuð allra höfuð-tíða (gen.), Leiðarvís. 23.V. of head-shaped things:1. a beak, of a ship; með gylltum höfðum, Fms. viii. 385, x. 10, 417, passim; dreka-höfuð, q. v.: the beak was usually a dragon’s head, sometimes a bison’s, Ó. H.; a steer’s, Landn. 5. ch. 8; or it was the image of a god, e. g. of Thor, Fms. ii. 325, (Ó. T. ch. 253); or of a man, Karl-höfði, Ó. H., the ship of St. Olave; cp. the interesting passage, þat var upphaf enna heiðnu laga, at menn skyldu eigi hafa höfuðskip í hafi, en ef þeir hefði, þá skyldi þeir af taka höfuð áðr þeir kæmi í lands-sýn, ok sigla eigi at landi með gapandum höfðum eðr gínandi trjónum, svá at landvættir fældisk við, Landn. (Hb.) 258, Fms. vi. 180 (in a verse), vii. 51 (in a verse). 2. the capital of a pillar, Al. 116, Fb. i. 359 (of tent poles): of carved heads in a hall, sér þú augun útar hjá Hagbarðs-höfðinu? Korm. ch. 3: heads of idols carved on chairs, Fbr. ch. 38: carved heads on high-seats, Eb. ch. 4: that these figures sometimes represented fairies or goddesses is shewn by the word brúða (q. v.) and stólbrúða; heads of bedsteads seem to have been carved in a similar way; cp. also Korm. 86, see tjasna.3. the head-piece of a bridle; týndi maðr höfði á beisli því er görsema-vel var gört, Bs. i. 314, v. l.; the head of a rake, hrífu-h., etc.COMPDS: höfðabúza, höfðafjöl, höfðalag, höfðaskip, höfðatal, höfðatala, höfuðband, höfuðbani, höfuðbein, höfuðburðr, höfuðbúnaðr, Höfuðdagr, höfuðdúkr, höfuðfaldr, höfuðfatnaðr, höfuðfetlar, höfuðgerð, höfuðgjarnt, höfuðgull, höfuðhlutr, höfuðhögg, höfuðlausn, höfuðlauss, höfuðleðr, höfuðlín, höfuðmein, höfuðmikill, höfuðmundr, höfuðórar, höfuðrót, höfuðsár, höfuðskél, höfuðskip, höfuðskjálfti, höfuðsmátt, höfuðsnauðr, höfuðsótt, höfuðsteypa, höfuðsundl, höfuðsvími, höfuðsvörðr, höfuðtíund, höfuðverkr, höfuðvíti, höfuðvörðr, höfuðþváttr, höfuðþyngsl, höfuðærr, höfuðærsl.B. Chief, capital, found like the Gr. ἀρχι- in countless COMPDS: höfuðatriði, höfuðá, höfuðárr, höfuðátt, höfuðbarmr, höfuðbaðmr, höfuðbarmsmaðr, höfuðbaugr, höfuðbenda, höfuðbiti, höfuðbitarúm, höfuðblót, höfuðborg, höfuðból, höfuðbæli, höfuðbær, höfuðdrottning, höfuðefni, höfuðengill, höfuðfaðir, höfuðfirn, höfuðfól, höfuðgersemi, höfuðgjöf, höfuðglæpr, höfuðgoð, höfuðgrein, höfuðgæfa, höfuðhátíð, höfuðhetja, höfuðhof, höfuðinnihald, höfuðísar, höfuðíþrótt, höfuðkempa, höfuðkennimaðr, höfuðkirkja, höfuðklerkr, höfuðkonungr, höfuðkostr, höfuðkvöl, höfuðlist, höfuðlýti, höfuðlæknir, höfuðlærdómr, höfuðlöstr, höfuðsmaðr, höfuðmeistari, höfuðmerki, höfuðmusteri, höfuðnafn, höfuðnauðsyn, höfuðniðjar, höfuðprestr, höfuðráð, höfuðráðgjafi, höfuðskáld, höfuðskepna, höfuðskutilsvein, höfuðskömm, höfuðskörungr, höfuðsmiðr, höfuðspekingr, höfuðstaðr, höfuðstafn, höfuðstafr, höfuðstjarna, höfuðstóll, höfuðstólpi, höfuðstyrkr, höfuðsynd, höfuðsæti, höfuðtunga, höfuðvápn, höfuðveizla, höfuðvél, höfuðvindr, höfuðvinr, höfuðþing, höfuðætt. -
97 höld-borinn
part. born of a höld (see höldr), enjoying a höld’s right, Hdl. 11, 16, N. G. L. i. 346. -
98 inn-borinn
part. in-born, Stj. 87, 253; innbornir menn, natives, 238. -
99 inn-fæddr
part. native, in-born, D. N. ii. 95, freq. in mod. usage. -
100 ÍTR
(acc. ítran), a. glorious, excellent.* * *adj., the r is radical, [this word is hardly to be found in any other Teut. language]:—glorious, excellent, mostly in poets; ítr áliti, beautiful to behold, Sks. 1. 7; ítr konungr, ítr yngvi, a great king, 10, Fms. vi. 87 (in a verse); inn ítri öðlingr, Skv. 1. 23; ítrum Ólafi, ítr Haraldr, epithet of kings, Lex. Poët.; ítran ættbæti Einars, Arnór; í ítru liði, in the valiant host, Ó. H. (in a verse): of things, ítr rönd, a fine shield, Edda (Ht.); ítran sal fjalla, of the sky, Edda (in a verse); til ítrar elli, to a glorious, golden age, Edda (Ht.); ítr lausn, glorious redemption, Líkn. 39. In COMPDS, only in poets, = glorious: ítr-borinn, part. high-born, Am., Hkv. ítr-ból, n. the glorious abode, Rekst. 33. ítr-geðr, adj. gentle, Geisli. ítr-hugaðr, adj. high-minded, Geisli 10. ítr-laukr, m. garlic, Hkv. 1. 7 (ímun-laukr?). ítr-maðr, m., ítr-menni, n. a noble man, Lex. Poët. ítr-mannligr, adj. of stout, noble bearing, Hkr. iii. 160. ítr-skapaðr, part. beautifully shaped, Hkv. 2. 36. ítr-tunga, u, f. epithet of a sword, Landn. (in a verse). ítr-vaxinn, part. of beautiful stature, epithet of a lady, Kormak. ítr-þveginn, part. clean-washed, bright, clean, epithet of a lady’s arms, Ls. 17.
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